理諦義論 https://www.tpcdct.org/taxonomy/term/83/9 zh-hant 有些人,比豬還笨!(陳依固聖德) https://www.tpcdct.org/article/4018 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4018.jpg?itok=Sj6o8WdP"><a href="/article/4018"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4018.jpg?itok=Sj6o8WdP" width="220" height="145" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體; text-align: justify; text-indent: 37.7333px;">這些所謂佛弟子,有沒有思考過這件成就大事背後的深義?有沒有想過,祿東贊法王的成就,就只關係到法王一個人的成就嗎?拜別文,就只是拜別、告別而已嗎?法王三次預言,說明什麼?精準無比的剎那生死自由,說明什麼?這麼明顯都不懂,難道不是笨豬腦袋嗎?哪一個法王有</span><span lang="EN-US" style="font-family: 細明體; text-align: justify; text-indent: 37.7333px;" xml:lang="EN-US"><a href="/article/3980#detail" target="_blank"><span lang="EN-US" xml:lang="EN-US"><span lang="EN-US" xml:lang="EN-US">祿東贊法王</span></span></a></span><span style="font-family: 細明體; text-align: justify; text-indent: 37.7333px;">的堅固子、舍利花的上等品相呢?法王到底想要對我們說什麼?我們有沒有看到祿東贊法王為我們證明的成就方向呢?</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/50" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教鑑師相關法著文論見地</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/231" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">殊勝偉大的佛法</a></li></ul></div> Tue, 16 Oct 2018 16:00:00 +0000 TPCDCT 4018 at https://www.tpcdct.org 如法聞受真正的法音 https://www.tpcdct.org/article/3091 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/127_2.jpg?itok=isByAMea"><a href="/article/3091"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/127_2.jpg?itok=isByAMea" width="161" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px;">  什麼叫「法音」?必須是符合佛陀三藏教誡,符合密典及祖師們的傳承教化、宣述、法義、儀軌,符合四部瑜伽的正宗法義,這才叫做真正的法音。真正的法音能使人開敷智慧,增長福報,去除災難,進入菩提聖果;不是真正的法音,則會帶人墮落沉淪,窮途潦倒,一籌莫展,妻離子散,家破人亡,乃至於帶到地獄或三惡道中...</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/273" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">關於聞法</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Wed, 09 Dec 2009 16:00:00 +0000 TPCDCT 3091 at https://www.tpcdct.org 2023年佛誕法會證達教尊講話 https://www.tpcdct.org/article/8264 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/2_14.jpg?itok=ZuuNtZXZ"><a href="/article/8264"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/2_14.jpg?itok=ZuuNtZXZ" width="220" height="156" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="text-indent: 37.7333px; font-family: 新細明體, serif;">今天是我們偉大慈悲的 南無第三世多杰羌佛佛誕前夕,來自世界各地的諸山長老、長德、各位尊敬的貴賓、</span><a href="https://www.tpcdct.org/article/6598#detail" style="text-indent: 37.7333px;" target="_blank"><span style="font-family: 細明體;">佛教</span></a><span style="text-indent: 37.7333px; font-family: 新細明體, serif;">七眾弟子,以及善信大眾們,在這莊嚴隆重的恭迎南無第三世多杰羌佛佛誕法會現場齊聚一堂,我們始終不渝的聖願,證達我相信大家都是相同的,這一年多來,我們無一例外的就是真的無限感恩,深深思念偉大慈悲的</span><a href="https://www.tpcdct.org/taxonomy/term/21/9" style="text-indent: 37.7333px;" target="_blank"><span style="font-family: 細明體;">南無第三世多杰羌佛</span></a><span style="text-indent: 37.7333px; font-family: 新細明體, serif;">佛陀恩師和南無玉花壽之王佛母對我們的教導、關心和愛護,尤其在這莊嚴隆重的佛誕法會之時,我們更是倍加思念和感恩偉大慈悲的佛陀恩師和佛母,同時更加嚴謹的反省自己的所做所為,虔誠的懺悔我們自己無始無明的一切罪業,始終如一虔誠祈求佛陀恩師、佛母早日返駕娑婆,救渡我等罪業弟子和一切苦難的眾生......</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Mon, 17 Jul 2023 13:49:26 +0000 TPCDCT 8264 at https://www.tpcdct.org 不除嗔心,一切徒勞 https://www.tpcdct.org/article/8163 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/learnthebuddha-172_6.jpg?itok=MSdZmXcj"><a href="/article/8163"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/learnthebuddha-172_6.jpg?itok=MSdZmXcj" width="220" height="143" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;">貪瞋癡是修行人的三大阻障品,不除此三阻障,修行無有成就的可能性,故修行人欲出離生死輪回,必離此三障礙,方能三業清淨,無複垢障,直達彼岸。於此三阻障品中,瞋心乃是安忍的大敵。所以要調伏身心,修習安忍祥和,須得對症下藥,調治此瞋心,才有所成。謂安忍者......</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/234" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">放下我執、我見、三毒、所知障、煩惱障</a></li></ul></div> Thu, 25 May 2023 02:52:22 +0000 TPCDCT 8163 at https://www.tpcdct.org 〝2022年恭迎南無第三世多杰羌佛佛誕〞法會 - 翟芒尊者和證達教尊的講話內容 https://www.tpcdct.org/article/7038 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/june112022namodorjechangbuddhaiiisbirthdayceremony_0.jpg?itok=gq-E-7p7"><a href="/article/7038"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/june112022namodorjechangbuddhaiiisbirthdayceremony_0.jpg?itok=gq-E-7p7" width="170" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體; text-indent: 37.7333px;">二零二二年六月十一、十二日連續兩天,聖蹟寺聯合了華藏寺、慈善寺等十所寺廟,在南加州聖蓋博市喜來登飯店,舉行了莊嚴隆重的“恭迎南無第三世多杰羌佛佛誕”法會,法會吉祥圓滿。應佛弟子們的要求,現特將翟芒尊者和證達教尊的講話發出來,供大家了解......</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/501" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">翟芒尊者談話</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Tue, 14 Jun 2022 08:22:57 +0000 TPCDCT 7038 at https://www.tpcdct.org 「法門宮羽」是南無第三世多杰羌佛弟子旺扎上尊傳承「勝義法器」 https://www.tpcdct.org/article/6203 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/FamenGongyumovie.jpg?itok=H8BDUg2B"><a href="/article/6203"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/FamenGongyumovie.jpg?itok=H8BDUg2B" width="220" height="165" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p class="rtecenter"><strong style="text-align: center;"><span style="font-size: 18px;"><img alt="" src="https://www.tpcdct.org/sites/default/files/photo/FamenGongyumovie.jpg" style="width: 370px; height: 277px;" /></span></strong></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Sat, 18 Sep 2021 16:50:27 +0000 TPCDCT 6203 at https://www.tpcdct.org 【學佛基礎知識】 https://www.tpcdct.org/article/5736 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/BasicKnowledgeofBuddhism01movie.jpg?itok=G5Gzh5--"><a href="/article/5736"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/BasicKnowledgeofBuddhism01movie.jpg?itok=G5Gzh5--" width="220" height="165" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p class="rtecenter"><strong style="text-align: center;"><span style="font-size: 18px;"><img alt="" src="https://www.tpcdct.org/sites/default/files/photo/BasicKnowledgeofBuddhism01movie.jpg" style="width: 370px; height: 277px;" /></span></strong></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Tue, 27 Apr 2021 10:29:38 +0000 TPCDCT 5736 at https://www.tpcdct.org 關於擇決法(擇決法彙整) https://www.tpcdct.org/article/5670 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/LearntheBuddha-128.jpg?itok=7bpCGZdo"><a href="/article/5670"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/LearntheBuddha-128.jpg?itok=7bpCGZdo" width="155" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.7333px;">從古至今,掣籤打卦、問卜神諭,太多種類了,很多宗教都有。單就佛教密宗而言,就有佛祖靈籤、觀音靈籤、文殊占卜卦、馬頭明王密修珠卦法、六字定勝真實明鏡、六字真言取捨明鏡、佔察輪法、阿底峽夢觀卦、轉糌粑丸問卜、金瓶掣籤、法器求證、綠度母鏡壇法、法門宮羽問實明鏡、百法明門黑關擇決。最王牌的有非密宗類別的直系佛教大法——金剛本尊實相五部王牌頂級聖法:金剛聖威實相陣法、金剛柱答眾問實、八風大陣確量明鏡、金剛法曼顯實明相、聖法輪問詢明鏡。但這五部王牌頂首聖威顯法,都是佛陀們傳授拿來擇決正邪對錯真假的,但是,如果不是大摩訶薩的道境,是修不成的,首先沒有聖法器,因為只有大摩訶薩以上的巨聖,</span><b style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.7333px;">才有金剛印、金剛柱、聖法輪及八風陣令、佛聖訊壇法旨。</b></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/86" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">眾生提問與佛教名詞略釋</a></li></ul></div> Tue, 23 Mar 2021 15:34:46 +0000 TPCDCT 5670 at https://www.tpcdct.org 真假活佛 一語道破 https://www.tpcdct.org/article/4879 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4879.jpg?itok=lZyQe7ed"><a href="/article/4879"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4879.jpg?itok=lZyQe7ed" width="220" height="154" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 細明體; text-indent: 37.7333px;">作為一個上一世就是大菩薩的聖者,難道一經過投胎就會失掉道量功夫嗎</span><span lang="EN-US" style="font-family: 細明體; text-indent: 37.7333px;" xml:lang="EN-US">?</span><span style="font-family: 細明體; text-indent: 37.7333px;">如連菩薩投胎都要失去道量功夫,我們修行幹什麼</span><span lang="EN-US" style="font-family: 細明體; text-indent: 37.7333px;" xml:lang="EN-US">?</span><span style="font-family: 細明體; text-indent: 37.7333px;">雖然大菩薩投胎不會失去功夫,那一些自以為學了密法的密宗信徒為什麼還認為要重新學習,要他去閉關呢</span><span lang="EN-US" style="font-family: 細明體; text-indent: 37.7333px;" xml:lang="EN-US">?</span><span style="font-family: 細明體; text-indent: 37.7333px;">菩薩豈不成了空假名的</span><span lang="EN-US" style="font-family: 細明體; text-indent: 37.7333px;" xml:lang="EN-US">?</span><span style="font-family: 細明體; text-indent: 37.7333px;">豈不成凡夫一樣的人</span><span lang="EN-US" style="font-family: 細明體; text-indent: 37.7333px;" xml:lang="EN-US">?</span><span style="font-family: 細明體; text-indent: 37.7333px;">每投一次胎都得要從新學起,這樣永無了期如何成佛</span><span lang="EN-US" style="font-family: 細明體; text-indent: 37.7333px;" xml:lang="EN-US">?</span><span style="font-family: 細明體; text-indent: 37.7333px;">這完全是不懂佛法的凡夫建立的逆導法制。</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Thu, 24 Sep 2020 16:00:00 +0000 TPCDCT 4879 at https://www.tpcdct.org 勝義馬頭明王水壇珠卦擇決法記實(相關文章彙整) https://www.tpcdct.org/article/4840 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/20240119001.jpg?itok=jLhGs9fg"><a href="/article/4840"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/20240119001.jpg?itok=jLhGs9fg" width="220" height="124" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px;">我這次有幸參加了這一部佛史原本就有、但千百年都難得一見的馬頭明王水壇珠卦擇決法,親自見到了馬頭明王水壇珠卦的勝聖威德,精確無比,至高圓滿!當時還有極樂世界彩色的伽陵鳥盤旋在寺廟上空,大聲高叫讚歎,震盪空際,具體多少不清,也許千萬之多</span><span style="font-size:18px;"><span style="font-family: 細明體; text-indent: 37.7333px;">......</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/44" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教法會、聖蹟</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/43" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教聖密法會、灌頂、擇決</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Sat, 29 Aug 2020 16:00:00 +0000 TPCDCT 4840 at https://www.tpcdct.org “符印”是釋迦牟尼佛的法嗎?(釋慧空) https://www.tpcdct.org/article/4769 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/4769"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span style="font-family: 新細明體, serif; text-indent: 37.7333px;">一說到“符印”,往往很多人就懷疑是外道觀點,甚至誤認為是東方老子的”符印”和外道術法,就連佛教界也有些人說,“符印”是佛教之外的宗教使用的,釋迦牟尼佛沒有“符印”,他們的理由是:釋迦佛陀在靈山會上拈花微笑,一花開五葉,就沒有亮出過“符印”法。當然,也有些人說:佛教裡有“符印”這件事......</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/329" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦知見</a></li></ul></div> Sun, 12 Jul 2020 16:00:00 +0000 TPCDCT 4769 at https://www.tpcdct.org 學的不是本尊認可的經書法本難以成就與勝義“金瓶掣籤” https://www.tpcdct.org/article/4745 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4745.jpg?itok=S3xsg_TP"><a href="/article/4745"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4745.jpg?itok=S3xsg_TP" width="220" height="94" alt="" title="TPCDCT" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p align="center" style="margin: 0cm; text-align: center; vertical-align: baseline;"><span style="font-size:18px;"><strong><span style="border: 1pt none windowtext; font-family: 細明體; padding: 0cm;">特別注意!</span></strong></span><strong><span style="border: 1pt none windowtext; font-family: 細明體; font-size: 16pt; padding: 0cm;"><span lang="EN-US" xml:lang="EN-US"></span></span></strong></p> <p style="margin: 0cm; text-indent: 35.4pt; vertical-align: baseline;"><span style="font-size:18px;"><strong><span style="border: 1pt none windowtext; font-family: 細明體; padding: 0cm;">所有的佛教徒們,這是世界佛教總部一份極為重要的公告,每一個人一定要認真學習,必須學懂!總部對每一個來的人都要查問實行考核,如果你沒有學懂,聖德們不會接待你,你絕對不能參加任何勝義的法會,因此不可能得到內密灌頂的機會,更得不到勝義內密灌頂,因為你連勝義的性質、概念都不懂,有什麼資格接受勝義的灌頂呢?所以,學懂這份公告,至關你們的成就解脫!大量轉發,功德更是宏深!</span></strong></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/86" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">眾生提問與佛教名詞略釋</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/47" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教鑑師相關文告理諦</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/274" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">關於灌頂傳法與加持</a></li></ul></div> Wed, 17 Jun 2020 16:00:00 +0000 TPCDCT 4745 at https://www.tpcdct.org “拿杵上座”鑒別聖凡,聖者之體質聖力必是遠超世界大力士 https://www.tpcdct.org/article/4605 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4605.jpg?itok=0J5kgQDP"><a href="/article/4605"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/4605.jpg?itok=0J5kgQDP" width="220" height="125" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;"><span lang="EN-US" style="text-indent: 37.3333px; font-family: 細明體;" xml:lang="EN-US">2020</span><span style="text-indent: 37.3333px; font-family: 細明體;">年<span lang="EN-US" xml:lang="EN-US">2</span>月<span lang="EN-US" xml:lang="EN-US">9</span>日,在美國聖跡寺大雄寶殿,舉行了一場檢測真假聖者道行法會<span lang="EN-US" xml:lang="EN-US">——</span>“拿杵上座”考試,目的是鑒別學佛修行人的實際道行證量對自身體質結構的改變程度......</span></span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/23" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">聖蹟佛格聖量</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/43" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教聖密法會、灌頂、擇決</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/44" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教法會、聖蹟</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/taxonomy/term/50" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教鑑師相關法著文論見地</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/taxonomy/term/72" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/taxonomy/term/120" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛弟子成就境</a></li><li class="taxonomy-term-reference-7" rel="dc:subject"><a href="/taxonomy/term/163" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛弟子證量顯</a></li><li class="taxonomy-term-reference-8" rel="dc:subject"><a href="/taxonomy/term/293" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">美國聖蹟寺</a></li></ul></div> Wed, 12 Feb 2020 16:00:00 +0000 TPCDCT 4605 at https://www.tpcdct.org 《學佛》80問參考條目 https://www.tpcdct.org/article/3788 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3788.jpg?itok=M4WIKURW"><a href="/article/3788"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3788.jpg?itok=M4WIKURW" width="158" height="220" alt="" title="TPCDCT" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p style="text-align: center;"><strong><span style="font-size:18px;">《學佛》80問參考條目</span></strong></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Thu, 03 May 2018 16:00:00 +0000 TPCDCT 3788 at https://www.tpcdct.org 真心誠意跟隨羌佛體學受用是何等重要!(宗正聖德) https://www.tpcdct.org/article/3660 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3660.jpg?itok=PJwAHDks"><a href="/article/3660"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3660.jpg?itok=PJwAHDks" width="160" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.7333px;">聖考結果得出結論:隨羌佛出行、聞聽佛陀說法的人,道行上升,段位普遍上漲黑釦一段,而沒有聽聞這兩場法的人,在測度年審考試中段位停頓,有的甚至還出現退道掉段。這件事醒示了我們佛教徒:真心誠意跟隨羌佛體學受用是何等重要!</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/263" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教聞法點</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/270" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">聞法的重要</a></li></ul></div> Fri, 02 Mar 2018 16:00:00 +0000 TPCDCT 3660 at https://www.tpcdct.org 我敢保證功德與罪業、佛降甘露(陳依固聖德) https://www.tpcdct.org/article/3578 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3578.jpg?itok=xLdrVV5D"><a href="/article/3578"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3578.jpg?itok=xLdrVV5D" width="220" height="145" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18px; text-align: justify; text-indent: 37.7333px;">莫知尊者說:</span><span lang="EN-US" style="font-family: 細明體; font-size: 18px; text-align: justify; text-indent: 37.7333px;" xml:lang="EN-US">“</span><b style="font-family: 細明體; font-size: 18px; text-align: justify; text-indent: 37.7333px;"><span style="font-stretch: normal;">我能保證的是我們世界佛教總部所修的古佛寺,就是百分之百的大聖德住持,會有一代一代的傳承聖德來接班,你若真誠盡力捐贈這座寺廟,就是立下大功德的人了<span lang="EN-US" xml:lang="EN-US"> !!!</span>記住,我們所說的是捐贈古佛寺是真誠盡了力的,就是大功德了,隨便應酬捐贈一下,沒有盡心盡力的,都不是大功德,關鍵是在一個<span lang="EN-US" xml:lang="EN-US">‘</span>真誠<span lang="EN-US" xml:lang="EN-US">’</span></span></b><span style="font-family: 細明體; font-size: 18px; text-align: justify; text-indent: 37.7333px;">。</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/346" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他維護正法駁邪見</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/304" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他維護佛陀抗毀謗</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/299" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">陳恆寶生殘害眾生</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/191" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">駁文全紀錄(未篩選)</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/taxonomy/term/186" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">對執迷者的回覆與喚醒</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/taxonomy/term/233" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">知見解析</a></li></ul></div> Sun, 04 Feb 2018 16:00:00 +0000 TPCDCT 3578 at https://www.tpcdct.org 一切虛無不實的光影圖像都不是佛法的聖跡 https://www.tpcdct.org/article/3488 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/3488"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.7333px;">旺扎上尊說:“南無第三世多杰羌佛恩師早就說過,在法音裡面也說了的,在虛空中或任何地方出現的光影現象,都是虛幻不實的,如海市蜃樓等。現在是電腦科技時代,更會造假,不要相信這些。修行人不搞這些怪力亂神,要老實修行,首先要諸惡莫作、眾善奉行,把《</span><span lang="EN-US" style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.7333px;" xml:lang="EN-US"><a href="/article/1433#detail" target="_blank"><span lang="EN-US" xml:lang="EN-US"><span lang="EN-US" xml:lang="EN-US">解脫大手印</span></span></a></span><span style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.7333px;">》兩大心髓修好才重要。這才是佛弟子真正應該去做的!”</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Wed, 20 Dec 2017 16:00:00 +0000 TPCDCT 3488 at https://www.tpcdct.org 佛降甘露的簡介 https://www.tpcdct.org/article/3129 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3129.jpg?itok=12trUxcQ"><a href="/article/3129"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/3129.jpg?itok=12trUxcQ" width="220" height="205" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px; text-indent: 37.3333px;">什麼是真甘露呢?真正的甘露是佛陀從佛國送來的珍貴的食物--不是這個世界上的食物,是由法王級的佛菩薩上師,以其道境登壇修法,請來佛陀駕臨虛空降下來,或化光,或顯形,無中生有進入法中之食物...</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/86" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">眾生提問與佛教名詞略釋</a></li></ul></div> Wed, 26 Jul 2017 16:00:00 +0000 TPCDCT 3129 at https://www.tpcdct.org 略說佛陀的三十二大丈夫相和羌佛然何於相(釋證達阿旺德吉教尊) https://www.tpcdct.org/article/3059 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/3059"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px;">看明白了嗎?報身三十二相,是佛陀的受用身,「居純淨土」,唯報身佛土方可呈顯,唯十地以上菩薩方可得見。凡夫世界所能見到的佛陀,只能是化身,化身才是「居凈穢土」。可是,陳恆寶生及其邪教弟子,明知經書中佛陀已經規明,卻非要把化身與報身(應身)混為一談,來矇騙不明法理的人,行其妖言惑眾、破壞佛法,說南無第三世多杰羌佛沒有三十二大丈夫相。這樣的說法不僅自爆極度的愚癡無知,更是徹底違背了釋迦牟尼佛的教法...</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/82" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦之辯</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/186" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">對執迷者的回覆與喚醒</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/191" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">駁文全紀錄(未篩選)</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/taxonomy/term/299" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">陳恆寶生殘害眾生</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/taxonomy/term/344" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛陀具莊嚴像</a></li></ul></div> Sun, 09 Jul 2017 16:00:00 +0000 TPCDCT 3059 at https://www.tpcdct.org 原則的奉告-——為什麼你們沒有資格得到勝解?(宗正聖德) https://www.tpcdct.org/article/3021 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/3021"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-size:18px;">我今天就破一個格,只要陳恆寶生單手能上75 斤的金剛杵供佛,雖然釋迦牟尼佛所說《金光明最勝王經》卷四淨地陀羅尼品第六規定:“……五者世間伎術五明之法。皆悉通達。善男子。是名菩薩摩訶薩成就智慧波羅蜜。”《地持論》《瑜伽論》《因明入正理論後記》《真唯識量略解》均有云:“菩薩求法,當於何求?當於一切五明中求。”《莊嚴經論》雲:“若不勤學五明處,聖亦難證一切智。”《菩薩地》雲:“一內明,二因明,三醫方明,四聲明,五工巧明,當知即是菩薩慧之本性。”但,我念其陳恆寶生身心殘虛,五明就免了,只要陳恆寶生能拿出兩明,或者只要能把南無第三世多杰羌佛的韻雕“一石橫驕”的1%的部分雕下來或塑出來,我都認可他有那麼一點工巧明,雖然離大聖之五明還差得太遠,但我都把他當成候補聖者,我就破格把你們提出的問題一條不落全部引經據典答出,包括出於何經何典等。如果我拿不出經藏密典伏藏之據,我就斷臂謝罪拜他為師。而如果陳恆寶生拿不出我提出的這兩條,那就算了,因為他這個殘虛孽畜小雜妖,怎堪受正色提調,且又是闡提,我不敢收他為徒。只不過,他如果連這點基礎都做不到,就離聖者遙遠得無法想像了,還有什麼名份和資格對佛陀所說法音指手畫腳呢?這就叫做拉下遮羞布,死不要臉 ! !小雜妖陳恆寶生,你做給你的弟子看一看吧,證明一下自己雖然不具五明至少具兩明吧,證明一下自己單手拿不起85 斤金剛杵杵,單手拿一個75 斤金剛杵過肩供佛給大家看一看吧,量死你不行!凡夫俗子、虛殼殘體、愚頑頭腦、一明不展!無法證其體健,無法證其符合經藏聖者之份!</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/346" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他維護正法駁邪見</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/304" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他維護佛陀抗毀謗</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/299" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">陳恆寶生殘害眾生</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/191" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">駁文全紀錄(未篩選)</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/taxonomy/term/186" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">對執迷者的回覆與喚醒</a></li><li class="taxonomy-term-reference-5" rel="dc:subject"><a href="/taxonomy/term/82" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦之辯</a></li><li class="taxonomy-term-reference-6" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Sat, 01 Jul 2017 16:00:00 +0000 TPCDCT 3021 at https://www.tpcdct.org 釋證達阿旺德吉孺尊2017.6.6佛誕法會所講的話 https://www.tpcdct.org/article/2868 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/2868.jpg?itok=tDpnmJ2T"><a href="/article/2868"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/2868.jpg?itok=tDpnmJ2T" width="220" height="165" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p style="text-align: center;"><img alt="" src="/sites/default/files/video/5261.jpg" style="width: 370px; height: 277px;" /></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/33" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">釋證達‧阿旺德吉教尊</a></li></ul></div> Sat, 10 Jun 2017 16:00:00 +0000 TPCDCT 2868 at https://www.tpcdct.org 創佛史新章 百場聖會始末與因海聖尊二三事(攘瓊諾桑卓嘎) https://www.tpcdct.org/article/2748 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/2748.jpg?itok=dPby8WMs"><a href="/article/2748"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/2748.jpg?itok=dPby8WMs" width="220" height="165" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px; text-align: justify; text-indent: 32px;">筆者要提醒大家,因海聖尊離開這個世界了,祂得到大成就返回極樂世界上品蓮台。我們身為行人應該問的是,祂的成就源自何處?我們也能像祂一樣成就到極樂世界蓮台嗎?南無第三世多杰羌佛能見我嗎?怎樣找到南無第三世多杰羌佛,皈依拜師學法?那才是因海長老帶給行人最大的福音。想想,旺扎上尊一見因海老和尚海上行走,立刻拜師跟著祂入山洞閉關,一心得成就。就像當初禪宗二祖慧可,打掉達摩祖師的門牙後追祂,追到江邊,當他聽到船夫說達摩祖師已經拿起一根蘆葦,踩在上面,渡江而去,沒有坐船,他立刻知道自己錯了,而登門求法,意志堅定,寧可斷臂染雪,以應達摩祖師說除非天降紅雪,才可能傳他的法。現在南無第三世多杰羌佛因緣住世,掌持如此至高的佛法,能真正解脫眾生到憑意念觀想即可享受思衣得衣,思食得食,永恆快樂,沒有痛苦煩惱、沒有無常變異的極樂淨土,吾等不去尋訪求見求法,豈不是傻子?難道還要在六道輪回中隨業力牽引 ,聽那些沒有真道行,連自身臨命終時都自身難保的所謂大聖者說的空洞教法所迷惑,跟錯了假的大聖人,于六道輪回中生死流轉,求出無期,而受無窮無盡的痛苦,不得解脫...</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/112" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教高僧大德簡介</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/113" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">第三世多杰羌佛部分弟子簡介</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/145" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">其他法會活動心得</a></li><li class="taxonomy-term-reference-4" rel="dc:subject"><a href="/taxonomy/term/290" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">超凡聖蹟</a></li></ul></div> Mon, 10 Apr 2017 16:00:00 +0000 TPCDCT 2748 at https://www.tpcdct.org 把 南無第三世多杰羌佛曾住過的地方稱為聖地,這是罪孽哦! https://www.tpcdct.org/article/2739 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/2739"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px;">最近在網路上看到一些妖言惑眾的文章,說到關於中國四川大邑聖地遊記,把 南無第三世多杰羌佛曾住過的地方稱為聖地,這是罪孽哦!能稱聖地的地方,只有是</span><span lang="EN-US" style="font-family: 細明體; font-size: 18.6667px;" xml:lang="EN-US">(1)</span><span style="font-family: 細明體; font-size: 18.6667px;">佛陀或等妙覺菩薩的出生地;</span><span lang="EN-US" style="font-family: 細明體; font-size: 18.6667px;" xml:lang="EN-US">(2)</span><span style="font-family: 細明體; font-size: 18.6667px;">是圓滿聖壇城,即是說法灌頂傳法地,其他一律都不是聖地...</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/82" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦之辯</a></li></ul></div> Sat, 08 Apr 2017 16:00:00 +0000 TPCDCT 2739 at https://www.tpcdct.org 我經歷了輪迴八風陣(攘瓊諾桑卓嘎) https://www.tpcdct.org/article/2601 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/2601"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px;">學佛的人都知道有善知識帶領學佛是很重要的事。佛教的宗派很多,到處都有人說他是如何了得,他是如何有背景、他的傳承如何了不起,百分之九十以上都是佛教的外行充內行,而且有的人名頭很大,著名大法師,著名大活佛等等,其實都是假的。到底誰才是真正掌持佛法的聖者?誰才是真有實際修為的大聖者?這的確是很值得探討的問題。到現在全世界各宗派都把自己列為擁有真正佛法的教派,形成了公說公有理,婆說婆有理。到底真理在哪裡?誰掌握了真正的佛法?天,才曉得。對於人們來說必須要有一個摸得著、看得到的,從理論到實踐都能展示出來讓大家目睹的機構,來幫助大家鑑別。聯合國際世界佛教總部為了幫助佛教修行人,選擇具備有德、有修行、有道、有佛法的善知識,因此舉辦了全世界的師資考試,採取自由報考的方式,經過一百道經律論的書面考試作為基礎,然後進入「聖考」。</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Sun, 15 Jan 2017 16:00:00 +0000 TPCDCT 2601 at https://www.tpcdct.org 虛雲老和尚調伏毀寺損佛的李根源將軍 https://www.tpcdct.org/article/2305 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/2305"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><p><span style="font-family: 細明體; font-size: 18.6667px; line-height: 29.8667px;">李根源歎息道:</span><span lang="EN-US" style="font-family: 細明體; font-size: 18.6667px; line-height: 29.8667px;" xml:lang="EN-US">“</span><span style="font-family: 細明體; font-size: 18.6667px; line-height: 29.8667px;">今日若不得虛老如此諄諄教誨,我實不知佛理佛法這樣廣大深奧!我如今完全信服了!我已一心要皈依佛法了。</span><span lang="EN-US" style="font-family: 細明體; font-size: 18.6667px; line-height: 29.8667px;" xml:lang="EN-US">”</span></p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li></ul></div> Sat, 27 Aug 2016 16:00:00 +0000 TPCDCT 2305 at https://www.tpcdct.org 緣起大法 https://www.tpcdct.org/article/1579 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/1579"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" class="MsoNormal" style="mso-pagination: widow-orphan; text-align: center;"><b><span style="font-family: 細明體; font-size: 18.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;">緣起大法<span lang="EN-US" xml:lang="EN-US"></span></span></b></div> <div align="center" class="MsoNormal" style="mso-pagination: widow-orphan; text-align: center;"><b><span lang="EN-US" style="font-family: 細明體; font-size: 16.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;" xml:lang="EN-US">——</span></b><b><span style="font-family: 細明體; font-size: 16.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;">本文摘錄自《菩提之路》<span lang="EN-US" xml:lang="EN-US"></span></span></b></div> <div align="center" class="MsoNormal" style="mso-pagination: widow-orphan; text-align: center;"> </div> <div class="MsoNormal"><span style="font-family: 細明體; mso-bidi-font-family: 新細明體; mso-bidi-font-size: 12.0pt; mso-font-kerning: 0pt;"> </span><span style="font-family: 細明體; font-size: 14.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;"> 在一九九九年,佛陀師父在美國舉行了一場百千萬劫難遭遇的「解脫成就緣起大法灌頂」。我有幸參加了此一殊勝法會,親自目睹佛陀師父大展聖量,印證了從無始古佛以來就制定的法章規矩,印證了大菩薩及佛陀才具有的師資道量。<span lang="EN-US" xml:lang="EN-US"></span></span></div> <p> </p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/35" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教經藏法義論著</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/43" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教聖密法會、灌頂、擇決</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/44" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教法會、聖蹟</a></li></ul></div> Wed, 17 Feb 2016 16:00:00 +0000 TPCDCT 1579 at https://www.tpcdct.org 扎西卓瑪拜見大聖德旺扎上尊 https://www.tpcdct.org/article/1578 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/1578"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" style="margin-bottom: .0001pt; margin: 0cm; text-align: center; vertical-align: baseline;"><b><span style="font-family: 細明體; font-size: 16.0pt; mso-bidi-font-family: Arial;">扎西卓瑪拜見大聖德旺扎上尊</span></b></div> <div align="center" style="margin-bottom: .0001pt; margin: 0cm; text-align: center; vertical-align: baseline;"> </div> <div style="margin-bottom: .0001pt; margin: 0cm; vertical-align: baseline;"><span lang="EN-US" style="font-family: 細明體; font-size: 14.0pt; mso-bidi-font-family: Arial;" xml:lang="EN-US">    </span><span style="font-family: 細明體; font-size: 14.0pt; mso-bidi-font-family: Arial;">從最近<span class="apple-converted-space"><span lang="EN-US" xml:lang="EN-US"> </span></span><span lang="EN-US" xml:lang="EN-US"><a href="http://www.twtimes.com.tw/?page=news&amp;nid=545275" target="_blank"><span lang="EN-US" style="border: 1pt none windowtext; padding: 0cm;" xml:lang="EN-US"><span lang="EN-US" xml:lang="EN-US">聯合國際世界佛教總部關於九月份舉行的金剛法曼擇決法會的文章</span></span></a></span><span class="apple-converted-space"><span lang="EN-US" xml:lang="EN-US"> </span></span>問世以來,你們中的許多人向我問到最優秀的大聖者旺扎上尊的情況,除了成功地舉行這場了不起 和非常高級的決定誰是和誰不是佛陀的真身轉世的儀式外,他是一位值得我們尊敬的非常有威儀和威力的長者。 我遇見過許多不同宗派的法王,但沒有一個是像旺扎上尊那樣的,他的功夫和品德超過他們的所有人。</span></div> <p> </p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/35" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教經藏法義論著</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/474" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">旺扎上尊</a></li></ul></div> Thu, 04 Feb 2016 16:00:00 +0000 TPCDCT 1578 at https://www.tpcdct.org 只有放下我執邪見才能步入解脫道--回薛浩然先生的《請益書》 https://www.tpcdct.org/article/1577 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/1577.jpg?itok=uQ_YKmPW"><a href="/article/1577"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/article/1577.jpg?itok=uQ_YKmPW" width="169" height="220" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center"><span style="font-size:20px;"><strong>只有放下我執邪見才能步入解脫道--回薛浩然先生的《請益書》</strong></span></div> <div align="center"> </div> <div><span style="font-size:18px;">因為當今屬於末法時期,所以邪知邪見充遍佛教界,這也不是短時間形成的,已經是很多年了,因此致使佛教界仁波且、法師、學者有意無意誤入歧途,錯解法義,導致學佛修行的人步入邪見、偏見,不得正理,不入正法,不得解脫,比如有一位薛浩然先生就寫了兩篇文章,批評佛陀、批評正法,我們相信他不是有意謗佛誹經,應該是無意落入邪惡見中,這是由於末法時期障業太重,又加之未曾深入經藏,未解真諦,結果寫出的批評文論成了謗佛誹經之文,這就是薛先生在末法時期被邪障之力所害,否則他不會對南無釋迦牟尼佛毫不尊重地呼為釋氏,也不會說緣起性空是釋迦牟尼佛所創,卻否定了燃燈古佛、阿彌陀佛等在釋迦牟尼佛之前的佛陀。</span></div> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/82" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦之辯</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/35" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教經藏法義論著</a></li></ul></div> Sat, 27 Sep 2014 16:00:00 +0000 TPCDCT 1577 at https://www.tpcdct.org 緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?(公博) https://www.tpcdct.org/article/1576 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF"><a href="/article/1576"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/default_images/LOGO_0.jpg?itok=50E-_wrF" width="220" height="116" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" class="MsoNormal" style="background:; mso-outline-level: 1; mso-pagination: widow-orphan; text-align: center;"><b><span style="font-family: 細明體; font-size: 16.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 18.0pt;">緣起性空是釋迦佛陀所製造發明的嗎?佛法就是般若智嗎?</span></b></div> <div class="MsoNormal"> </div> <div class="MsoNormal"><span style="font-family: 細明體; font-size: 14.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;">  作者:公博</span></div> <div class="MsoNormal"> </div> <div class="MsoNormal"><span style="font-family: 細明體; font-size: 14.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;">  前幾日,偶然間看到一位香港學者薛居士寫的一篇佛學文章,文中對<span lang="EN-US" xml:lang="EN-US">“</span>緣起性空<span lang="EN-US" xml:lang="EN-US">”</span>及<span lang="EN-US" xml:lang="EN-US">“</span>般若<span lang="EN-US" xml:lang="EN-US">”</span>做了簡述。其主要觀點是:<span lang="EN-US" xml:lang="EN-US">“</span>緣起法是釋迦牟尼佛法的基礎,是佛教的宇宙觀,佛教教義的基石乃建基於釋氏所創的《緣起論》,即是所謂緣起性空的學說。而所謂<span lang="EN-US" xml:lang="EN-US">“</span>皈依、受戒、灌頂見於婆羅門的儀軌中,輪回、業力、解脫等詳述于古印度的書中,釋迦佛只造發了緣起性空,簡而言之,佛法就是般若,般若就是佛法。佛法就是般若智,但釋迦佛沒有說過佛法<span lang="EN-US" xml:lang="EN-US">”</span></span></div> <div class="MsoNormal"> </div> <div class="MsoNormal"><span style="font-family: 細明體; font-size: 14.0pt; mso-bidi-font-family: 新細明體; mso-font-kerning: 0pt;">  細品這些知見,筆者發現,該學者貌似讀了幾本佛經和論學,其實絲毫不懂佛經義理,不僅對佛經做斷章取義和張冠李戴的理解、對佛教歷史、傳承、佛法真諦更是無所知解,一派胡言,乃至妖言惑眾,處處誹謗佛陀及其佛教佛法。淺析如下:</span></div> <p> </p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/82" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦之辯</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/35" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教經藏法義論著</a></li><li class="taxonomy-term-reference-3" rel="dc:subject"><a href="/taxonomy/term/329" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦知見</a></li></ul></div> Wed, 16 Jul 2014 16:00:00 +0000 TPCDCT 1576 at https://www.tpcdct.org 佛教沒有“始祖佛”嗎?持神通者即是邪教嗎?(公博) https://www.tpcdct.org/article/1575 <div class="field field-name-field-image field-type-image field-label-hidden"><div class="field-items"><div class="field-item even" rel="og:image rdfs:seeAlso" resource="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/DoesBuddhismhavenoancestorBuddhamovie.jpg?itok=kewl_6DT"><a href="/article/1575"><img typeof="foaf:Image" src="https://www.tpcdct.org/sites/default/files/styles/medium/public/field/image/DoesBuddhismhavenoancestorBuddhamovie.jpg?itok=kewl_6DT" width="220" height="165" alt="" /></a></div></div></div><div class="field field-name-body field-type-text-with-summary field-label-hidden"><div class="field-items"><div class="field-item even" property="content:encoded"><div align="center" class="MsoNormal" style="mso-pagination: widow-orphan; text-align: center;"><b><span style="font-family: 細明體; font-size: 16pt;">佛教沒有“始祖佛”嗎<span lang="EN-US" xml:lang="EN-US">?</span>持神通者即是邪教嗎<span lang="EN-US" xml:lang="EN-US">?</span></span></b></div> <div class="MsoNormal"> </div> <div class="MsoNormal"><span style="font-family: 細明體; font-size: 14pt;">作者:公博</span></div> <div class="MsoNormal"> </div> <div class="MsoNormal"><span style="font-family: 細明體; font-size: 14pt;">  早在<span lang="EN-US" xml:lang="EN-US">2500</span>多年前,魔王波旬就對釋迦世尊說,末法時期,魔王波旬將派魔子魔孫混入佛教隊伍,身穿佛家袈裟,登臺曲解佛經,行持不守佛戒,目的破壞佛法<span lang="EN-US" xml:lang="EN-US">……”</span>而今這個時代已經到來。到處都有邪師亂講佛法,到處都有妖孽打著佛陀的旗號招搖撞騙,其中不乏地位崇高、聲名顯赫之輩。</span></div> <p> </p> </div></div></div><div class="field field-name-field-tags field-type-taxonomy-term-reference field-label-above clearfix"><h3 class="field-label">Tags: </h3><ul class="links"><li class="taxonomy-term-reference-0" rel="dc:subject"><a href="/taxonomy/term/83" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦義論</a></li><li class="taxonomy-term-reference-1" rel="dc:subject"><a href="/taxonomy/term/82" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">理諦之辯</a></li><li class="taxonomy-term-reference-2" rel="dc:subject"><a href="/taxonomy/term/35" typeof="skos:Concept" property="rdfs:label skos:prefLabel" datatype="">佛教經藏法義論著</a></li></ul></div> Sun, 29 Jun 2014 16:00:00 +0000 TPCDCT 1575 at https://www.tpcdct.org